| y_ali | khalifa | literal | tlt | ||||
|---|---|---|---|---|---|---|---|
| 1. * | A questioner asked about a Penalty to befall- | A questioner may question the inevitable retribution. | (An) asker/questioner asked/questioned with (about) a falling/landing torture. | swr+ alm`arj bsm allh alrHmn alrHym ? sAl saYl b`Xab waq` | |||
| 2. * | The Unbelievers, the which there is none to ward off,- | For the disbelievers, none can stop it. | To the disbelievers (there) is not for it (a) repeller/pusher. | llkafryn lys lh daf` | |||
| 3. * | (A Penalty) from Allah, Lord of the Ways of Ascent. | From GOD; Possessor of the highest Height. | From God, (owner) of the methods of ascent. | mn allh Xy alm`arj | |||
| 4. * | The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years: | The angels, with their reports, climb to Him in a day that equals fifty thousand years. | The angels and the Soul/Spirit ascend/climb to Him in a day/time its value/estimation/ measure was/is fifty thousand years. | t`rj almlaYk+ walrwH alyh fy ywm kan mqdarh Kmsyn alf sn+ | |||
| 5. * | Therefore do thou hold Patience,- a Patience of beautiful (contentment). | Therefore, you shall resort to a gracious patience. | So be patient, beautiful/graceful patience. | faSbr Sbra jmyla | |||
| 6. * | They see the (Day) indeed as a far-off (event): | KHALIFA:For they see it far away. | That they truly, they see/understand it a distant/far. | anhm yrwnh b`yda | |||
| 7. * | But We see it (quite) near. | While we see it very close. | And We see/understand it near/close. | wnrah qryba | |||
| 8. * | The Day that the sky will be like molten brass, | The day will come when the sky will be like molten rocks. | A day/time the sky/space becomes as the dead's puss/melted metal. | ywm tkwn alsma' kalmhl | |||
| 9. * | And the mountains will be like wool, | The mountains will be like fluffy wool. | And the mountains become like the wool/dyed wool. | wtkwn aljbal kal`hn | |||
| 10. * | And no friend will ask after a friend, | KHALIFA:No friend will care about his close friend. | And nor (a) concerned (relative/friend) asks/questions (about a) concerned (relative/friend). | wlaysAl Hmym Hmyma | |||
| 11. * | Though they will be put in sight of each other,- the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children, | When they see them, the guilty will wish he could give his own children as ransom, to spare him the retribution of that day. | They make them see/understand; the criminal/sinner wishes/loves if he ransoms/compensates (sacrifices) with his sons from that day's torture (to save himself). | ybSrwnhm ywd almjrm lw yftdy mn `Xab ywmYX bbnyh | |||
| 12. * | His wife and his brother, | Also his spouse, and his brother | And his wife/companion/friend and his brother. | wSaHbth waKyh | |||
| 13. * | His kindred who sheltered him, | Even his whole tribe that raised him. | And his closest tribe/relations which shelters him/gives him refuge. | wfSylth alty tWwyh | |||
| 14. * | And all, all that is on earth,- so it could deliver him: | Even all the people on earth, if it would save him. | And whom (is) in the earth/Planet Earth all/all together, then (He) saves/rescues him. | wmn fy alarD jmy`a xm ynjyh | |||
| 15. * | By no means! for it would be the Fire of Hell!- | No; it is aflame. | No, but that it is blazing/flaming. | kla anha lZi | |||
| 16. * | Plucking out (his being) right to the skull!- | KHALIFA:Eager to burn. | Pulling away/removing to the extremities/outer layer of skin. | nza`+ ll$wi | |||
| 17. * | Inviting (all) such as turn their backs and turn away their faces (from the Right). | It calls on those who turned away. | It calls who gave his back and turned away. | td`w mn adbr wtwli | |||
| 18. * | And collect (wealth) and hide it (from use)! | Those who hoarded and counted. | And gathered/collected, so he comprehended/accepted. | wjm` faw`i | |||
| 19. * | Truly man was created very impatient;- | Indeed, the human being is anxious. | That truly the human/mankind was created worrisome/frightened. | an alansan Klq hlw`a | |||
| 20. * | Fretful when evil touches him; | If touched by adversity, despondent. | If the bad/evil/harm touched him, (he is) worrying/grievous and impatient. | aXa msh al$r jzw`a | |||
| 21. * | And niggardly when good reaches him;- | If blessed by wealth, stingy. | And if the goodness touched him, (he is) often preventing/prohibiting. | waXa msh alKyr mnw`a | |||
| 22. * | Not so those devoted to Prayer;- | Except for the worshipers. | Except the praying. | ala almSlyn | |||
| 23. * | Those who remain steadfast to their prayer; | Who always observe their contact prayers (Salat). | Those who (are) on their prayers continuing/lasting. | alXyn hm `li Slathm daYmwn | |||
| 24. * | And those in whose wealth is a recognised right. | Part of their money is set aside. | And those who in their properties/possessions (is) a known right/share. | walXyn fy amwalhm Hq m`lwm | |||
| 25. * | For the (needy) who asks and him who is prevented (for some reason from asking); | For the poor and the needy | For the asker/beggar and the deprived. | llsaYl walmHrwm | |||
| 26. * | And those who hold to the truth of the Day of Judgment; | They believe in the Day of Judgment. | And those who believe/confirm with the Judgment Day/Resurrection Day. | walXyn ySdqwn bywm aldyn | |||
| 27. * | And those who fear the displeasure of their Lord,- | They reverence their Lord's requital. | And those whom they are from their Lord's torture, are afraid/guarding/cautious. | walXyn hm mn `Xab rbhm m$fqwn | |||
| 28. * | For their Lord's displeasure is the opposite of Peace and Tranquillity;- | Their Lord's requital is not taken for granted. | That truly their Lord's torture (is) not trusted/safe. | an `Xab rbhm Gyr mamwn | |||
| 29. * | And those who guard their chastity, | They keep their chastity. | And those who to their genital parts (they are) protecting/guarding. | walXyn hm lfrwjhm HafZwn | |||
| 30. * | Except with their wives and the (captives) whom their right hands possess,- for (then) they are not to be blamed, | (They have relations) only with their spouses, or what is legally theirs - | Except on (for) their spouses and what their rights owned/possessed (i.e.: care-givers of the sick, elderly and disabled under contract), so then they are not blameworthy/blamed. | ala `li azwajhm aw mamlkt aymanhm fanhm Gyr mlwmyn | |||
| 31. * | But those who trespass beyond this are transgressors;- | anyone who transgresses these limits is a sinner. | So who desired/wished beyond that, so those, they are the transgressors/violators. | fmn abtGi wra' Xlk fawlYk hm al`adwn | |||
| 32. * | And those who respect their trusts and covenants; | And the believers keep their word; they are trustworthy. | And those who, to their deposits/securities and their promise/contracts, (they are) protecting/observing. | walXyn hm lamanathm w`hdhm ra`wn | |||
| 33. * | And those who stand firm in their testimonies; | Their testimony is truthful. | And those who, they are with their testimonies (they are) taking care of. | walXyn hm b$hadathm qaYmwn | |||
| 34. * | And those who guard (the sacredness) of their worship;- | They consistently observe their contact prayers (Salat) on time. | And those who, they are on their prayers (they are) protecting/observing. | walXyn hm `li Slathm yHafZwn | |||
| 35. * | Such will be the honoured ones in the Gardens (of Bliss). | They have deserved a position of honor in Paradise. | Those are in treed gardens/paradises honoured. | awlYk fy jnat mkrmwn | |||
| 36. * | Now what is the matter with the Unbelievers that they rush madly before thee- | What is keeping those who disbelieved from joining you? | So why (is it) those who disbelieved (are) coming, rushing in fear towards/in front of you ? | fmal alXyn kfrwa qblk mhT`yn | |||
| 37. * | From the right and from the left, in crowds? | To the right, and to the left, they flee. | Groups of people/relations from the right (side), and from the left (side). | `n alymyn w`n al$mal `zyn | |||
| 38. * | Does every man of them long to enter the Garden of Bliss? | How can any of them expect to enter the blissful Paradise? | Does every/each human from them wish/covet that (E) he enters a treed garden/paradise (of) comfort and ease ? | ayTm` kl amrY mnhm an ydKl jn+ n`ym | |||
| 39. * | By no means! For We have created them out of the (base matter) they know! | Never; we created them, and they know from what. | No but that We created them from what they know. | kla ana Klqnahm mma y`lmwn | |||
| 40. * | Now I do call to witness the Lord of all points in the East and the West that We can certainly- | I solemnly swear by the Lord of the easts and the wests; we are able - | So I do not swear/make oath with the sun rises'/easts', and the sunsets'/wests' Lord, that We are capable/able (E). | fla aqsm brb alm$arq walmGarb ana lqadrwn | |||
| 41. * | Substitute for them better (men) than they; And We are not to be defeated (in Our Plan). | KHALIFA:to substitute better people in your place; we can never be defeated. | On that (E) We exchange/replace better than them, and We are not with being raced/preceded. | `li an nbdl Kyra mnhm wmanHn bmsbwqyn | |||
| 42. * | So leave them to plunge in vain talk and play about, until they encounter that Day of theirs which they have been promised!- | Therefore, let them blunder and play, until they meet the day that is awaiting them. | So leave them plunge into/engage in conversation and play/amuse until they meet/find their day/time which they are being promised. | fXrhm yKwDwa wyl`bwa Hti ylaqwa ywmhm alXy yw`dwn | |||
| 43. * | The Day whereon they will issue from their sepulchres in sudden haste as if they were rushing to a goal-post (fixed for them),- | That is the day they come out of the graves in a hurry, as if herded to the (sacrificial) altars. | A day/time they appear/emerge from the graves quickening/rushing as if they are to monuments/slaughter places running/hurrying. | ywm yKrjwn mn alajdax sra`a kanhm ali nSb ywfDwn | |||
| 44. * | Their eyes lowered in dejection,- ignominy covering them (all over)! such is the Day the which they are promised! | With their eyes subdued, shame will cover them. That is the day that is awaiting them. | Their eyesights/understanding (are) humble/submissive, humiliation/disgrace burdens/depresses them,that (is) the day/time which they were being promised.437 | Ka$`+ abSarhm trhqhm Xl+ Xlk alywm alXy kanwa yw`dwn | |||